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I agree to the Terms. Please enter your email address. You will receive a link to create a new password. Size px x x x x Published on February Categories: Available at Durham E-Theses Online: Please consult the full Durham E-Theses policy for further details. Dissertation Submitted to Durham University, This dissertation brings together the hermeneutical approaches of three Old Testament scholars, specifically as they pertain to the interpretation of Isaiah Contemporary discourse and hermeneutical discussions have led to the development of a point of confusion in theological hermeneutics, focusing on what relationship older frames of reference may have with those more recent.
Bernhard Duhm is presented as a history-of-religions scholar who does not easily abide by popular understandings of that school. This results in a theologically attuned reading of Isa Brevard Childs moves outward from particular historical judgments regarding the nature of redaction and form criticism, attempting to arrive at a proximately theological reading of the poem. Following a summary and critical engagement of each interpreter on his own terms, the study proceeds to analyze the use of rhetoric behind the readings of Isa 53 outlined As each interpreter positions his hermeneutical location in opposition to perceived opponents, it bears revisiting to see in what ways these moves of rhetorical distanciation are, and are not, appropriate.
Whilst commonality is found between the three in substantial ways, certain irresolvable problems arise. It is my own work, and no part of it has been previously submitted to the Durham University or in any other university for a degree.
All information derived from it should be acknowledged appropriately. For Helen, whose love, patience,
zufällige Begegnungen Louisville ky kindness have both inspired and sustained. Duhm, Childs, and Motyer 15 IV. The Hermeneutics of Theologie der Propheten 31 2.
Das Buch Jesaia 48 1. The Contribution of Jesaia 48 2. The Chronicler 91 2. The Psalms 96 3. The Prophets II. Appropriating Trinitarian Categories 2. The Book of Isaiah i. Motyer and Evangelical Hermeneutics 1.
Beginning with Jesus 2. Inspiration, Revelation, and Propositional Content 3. Structurism and Literary Unity II. Structurism and Single Authorship in Isaiah 1. Contextualizing Isaiah 53 II. Isaiah 53 1. The Servant Triumphant On Isaiah 53 1. The Struggle of Hermeneutics and Isaiah 53 1.
Zufällige Begegnungen Louisville ky and the Growth of Prophetic Tradition 2. Rhetorical Distanciation and Shared Interpretive Structures 1.
Rhetorical Distanciation and
zufällige Begegnungen Louisville ky Problem of Interlocutors i. The Cracking of the Walls 2. Shared Interpretive Structures and Interests in Isaiah 53 i. Duhm and Childs — Hermeneutics and Discrimina ii. Duhm and Motyer — Hermeneutics and Discrimina iii. Childs and Motyer — Hermeneutics and Discrimina a. Friend, Foe, or Foil? In some ways, perhaps, this has lamentably been the case. But the image, as with any stereotype, is not entirely accurate.
Without the assistance of so many people and institutions, and their insights and encouragements, this thesis would not have been possible. The result has been a deep indebtedness to his wisdom and model of the life of faith.
Numerous groups of people in the University zufällige Begegnungen Louisville ky have contributed in various ways. In Durham, the departmental Old Testament Seminar has continued to challenge, and stretch my thinking, and has zufällige Begegnungen Louisville ky me to the wider world of Old Testament studies.
At the former, I am thankful for the generosity of the Albrecht-Bengel-Haus, as well as the willingness of Prof Bernd Janowski to discuss biblical theology and Isa 53, despite my oft-broken German.
Stateside, Duke Divinity School
zufällige Begegnungen Louisville ky its wonderful student body provided community, discussion, and numerous resources that aided the research process. I owe a special thanks to Stephen Chapman, who entertained discussion of Zufällige Begegnungen Louisville ky Childs at zufällige Begegnungen Louisville ky, and who was both welcoming and warm.
Zufällige Begegnungen Louisville ky Ruth and Ulrich Reichard were present at my first trepidatious steps into German, and what little capacity I have now in that language I owe largely to them. My desk neighbors at Dun Cow Cottage have provided constant interdisciplinary stimulation. Those wider philosophical and theological contexts which my research engages if only in nuce often came to my understanding through the conversations and relationships fostered at Dun Cow. Particularly, Josh Furnal and Thomas Lynch have been wonderful conversation partners in this regard.
Andrea Saner, Marika Rose, and Susan Royal, as well, are the kind of peers one hopes to retain in the academic setting. I must also here thank the Old Testament informal seminar for their input over the years, as well as
zufällige Begegnungen Louisville ky willingness to entertain my somewhat protracted discussions of Barth and Bultmann. Steve and Angie Harvey, alongside Ben and Sarah Johnson, have been wonderful, sustaining friends throughout the course of research and writing.
Tommy Grimm and Mary Collins were exceptional hosts when studying at Duke, and despite my distance from home, they made me feel welcomed, loved, and part of their new! What could have been a derailing moment in the thesis resulted in just the opposite as a result of their hospitality. I could not have done this without you. Studier utgivna av Kungl. Karl Barth 1 The present dissertation is a comparative study of three Old Testament scholars who seek to interpret Isaiah The dissertation aims zufällige Begegnungen Louisville ky explore the formation and application of theological hermeneutics; as such, it aims zufällige Begegnungen Louisville ky a deeper self-understanding, and more robust practice, of the hermeneutics of theological interpretation of the Old Testament.
In brief, theological reading of the Old Testament is part of a wider move to return to a collection of practices and zufällige Begegnungen Louisville ky largely identified with a pre-modern frame of reference. I return to this in the conclusion. It is perhaps the question of the relationship between confessional i. Together, these issues present the question of the Old Testament as paramount for Christian theology and
zufällige Begegnungen Louisville ky. Isaiah 53 has been chosen as the text from which to approach differing interpretive practices.
It is a text that has consistently attracted the attention of a Christian readership, and so has become, it many ways, the classicus of Old Testament theological interpretation from a Christian frame of reference.
Yet for at least two reasons Isa 53 remains a valuable text for the present discussion. First, a growing sophistication in historical awareness has more thoroughly located 5 The term is not entirely helpful, though I employ it in the study for reasons of convenience.
A critical distanciation of Isa 53 now attends theological reading, presenting the interpreter with a set of complex questions to address. Rather, the focus resides upon the moves made by the interpreters themselves, and the
zufällige Begegnungen Louisville ky and philosophical commitments from which those moves spring. In this light, Isa 53 presents one of the clearest demonstrations of theological hermeneutics in Old Testament interpretation.
Duhm, Childs, and Motyer Duhm, Childs, and Motyer represent, in large measure, distinctive hermeneutical approaches
zufällige Begegnungen Louisville ky the Old Testament and Isa 53, that bring particular sets of concerns and questions to the text. Childs presents numerous dialectical relationships in his approach, pertaining to history past and present, history and theology, and text and reader.
Finally, Motyer represents an evangelical constituency of those who read the Old Testament without recourse to critical questions of distanciation; rather, core theological and doctrinal convictions shape the interpretive task ab initio, a reality that distinguishes him from Duhm and Childs.
The shorter version is less common than the longer. See von Ranke, Geschichte, vii. Usually books on biblical theology have been relegated to a special subdiscipline, and thought to relate only to larger hermeneutical and theological concerns without any close relation to exegesis.
For my part, I have always considered biblical theology to be only an ancillary discipline that better serves in equipping the exegete for the real task of interpreting the biblical text itself. Chapters One, Three, and Five present Duhm, Childs, and Motyer in their respective hermeneutical contexts, in such a way as to highlight the concerns that come to bear upon their interpretation of Zufällige Begegnungen Louisville ky The goal of the presentation is to let each speak for themselves, and so evaluative judgments are reserved.
Each is taken seriously as zufällige Begegnungen Louisville ky interpreter working within the 9 Cf. Chapters Two, Four, and Six then address each reading of Isa 53 in light of each hermeneutical proposal. Historical, literary, and theological contexts affect the readings. The evaluative content of the study appears only substantially in a conclusion Chapter Sevenand seeks to draw out certain implications of the interpretation of Isa 53 as Christian Scripture, for wider hermeneutical and rhetorical purposes.
Rhetorical denunciations of his negative tendencies, his elimination of this or that article in the Bible or creed will get you nowhere. Bernhard 1 The present dissertation is interested in zufällige Begegnungen Louisville ky up three divergent voices in the conversation over what it means to read Isaiah 53 as part of the
Zufällige Begegnungen Louisville ky canon — scripturally and theologically. The first voice to be considered is that of Bernhard Duhm.
Duhm leads the discussion not because he is chronologically prior to Childs and Motyer, but because he possesses a set of concerns towards which both Childs and Motyer are in differing ways reacting. Where other versions are compared, I note in superscripted the different publications e. Jesaia 1Jesaia 2etc. Publication information for the differing versions appears in the bibliography.
More specifically, TWC can be read as constructing a dialectic between paternalistic meteorology , encouraging mass submission to the weather, and heroic meteorology , valorizing individual domination of nature. Ideologically, this becomes a dialectic representing the powerlessness of the masses versus the power of great individuals.
CST with extended afternoon hours as current or potential severe weather conditions warrant. During the winters of and , coverage of the numerous snowstorms across America included advice on safe driving, what to include in roadside emergency kits, and how to avoid frostbite, hypothermia, and seasonal depression.
In the summer of , reports of record temperatures, heat indexes, and drought conditions in the South were accompanied by segments concerning heat stroke and wildfire prevention. Weather safety experts not only extrapolate the eventual certainty of such events but sternly reproach any public apathy and lack of readiness while the correct course of action is manifestly clear: They act as a paternalistic meteorology for the masses, guiding them through their daily helplessness in the minutia and potential havoc of the weather.
The message to the audience from TWC is they should always be prepared, always use precautions, and when things become too dangerous always run and hide.
Like many niche networks, TWC has cultivated a stable of stars and one of the most prominent of these is Jim Cantore.
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