DESCRIPTION: The " Deutschlandlied " English:Filip Adamski: I speak fluent French and I couldn't understand a single word that the woman had said.
Samet Demir: I love being intact yes I don't call it uncircumcised
Ben Jesson: Sweden is overthrown by racist white hating muslims
Anass Kadmiri: You know you're dating a Swedish women when she's a huge feminist, hates men and has no personality other than her friends. I hope this differs from Danes.
Santa Huyanta: This is very good. Very almost accurate and not overdone.
Mnb1290: Blacks french but african
Spong Mongler: Gloop glop glob gleeglay bow wow hooooooo
Ghost Girl: That bit about Turkish TV series made me crack : Yep. Those long periods of inactivity everyday is what gives you hot Turkish look :P
FilipposGR: Yap. all true. Portuguese girl talking here so I'm a living proof of that XD
Ania Loch: You know you are dating an Israeli women when.they keep asking you for money :)
Martin Spuij: In America men are expected to pay on the first date and normally do, but I think they like women to attempt to pay and reach for the check as a kind gesture even tho they (men know they'll pay regardless.
Anthony Silva: Eric is cuteee
Caio Fontes: J'vais mettre ma bite monstrueuse dans ton trou de cul.
EgyptsPrince: You basically agreed with her statement and then told me that putting laws in place isn't wrong. It's wrong when it's a death sentence.
David Vilcu: Korean food is also super spicy, Asian food: chili is number one
HATECELL: LMAO no kidsВ
Maija Sluka: I can do all perfect
Larissa H: omg he has a lisp
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The " Deutschlandlied " English: The stanza's beginning, " Einigkeit und Recht und Freiheit " "Unity and Justice and Freedom" is considered the unofficial national motto of Germany,  and is inscribed on modern German Army belt buckles and the rims of some German coins. Inthe German linguist and poet August Heinrich Hoffmann von Fallersleben wrote the lyrics of " Lieder wie gutes Leben Lied der Deutschen " as a new text for that music, counterposing the national unification of Germany to the eulogy of a monarch, lyrics that were considered revolutionary at the time.
Along with the Lieder wie gutes Leben of Germanywhich first appeared in its Lieder wie gutes Leben "modern" form in ; it was one of the symbols of the March Revolution of In order to Lieder wie gutes Leben its republican and liberal tradition, the song was chosen as the national anthem of Germany induring the Weimar Republic. West Germany adopted the " Deutschlandlied " as its official national anthem in for similar reasons, with only the third stanza sung on official occasions.
Upon German reunification inonly the third Lieder wie gutes Leben was
Lieder wie gutes Leben as the national anthem. The line "Germany, Germany above else" meant that the most important goal of 19th-century German liberal revolutionaries should be a unified Germany which would overcome loyalties to the local kingdoms, principalities, duchies and palatines Kleinstaaterei of then-fragmented Germany.
Haydn's work is sometimes called the "Emperor's Hymn. It has been conjectured that Haydn took the first four measures of the melody from a Croatian folk song. For further discussion see Haydn and folk music. Haydn later used the hymn as the basis for the second movement poco adagio cantabile of his Opus 76
Lieder wie gutes Leben. However, hopes for the Enlightenmenthuman rights and republican government after Napoleon I 's defeat in were dashed when the Congress of Vienna reinstated many small German principalities.
In addition, with the Carlsbad Decrees ofAustrian Chancellor Klemens von Metternich and his secret police enforced censorship, mainly in universities, to keep a watch on the activities of teachers and students, whom he held responsible for the spread of radical liberalist ideas. Since reactionaries among the monarchs were the main adversaries, demands for freedom of the press and other liberal rights were most often uttered in connection with the demand for a united Germany, even though many revolutionaries-to-be had different opinions about whether a republic or a constitutional monarchy would be the best solution for Germany.
The German Confederation Deutscher Bund — was a loose federation of 35 monarchical states and four republican free cities, with a Federal Assembly in Frankfurt. They began to remove internal customs barriers during the Industrial Revolution, and the German Customs Union Zollverein was formed among the majority of the states in In Hoffmann wrote a song about the Zollvereinalso to Haydn's melody, in which he praised the free trade of German goods which brought Germans and Germany closer.
For a short period in the late s, Germany was economically united with the borders described in the anthem, and a democratic constitution was being drafted, and with the black-red-gold flag representing it. However, after the two largest German monarchies, Prussia and Austria, put an end to this liberal movement toward national unification. August Heinrich Hoffmann who called himself Hoffmann von Fallersleben after his home town to distinguish himself from others with the same common name of "Hoffmann" wrote the text in on holiday on the North Sea island of Heligolandthen a possession of the United Kingdom now part of Germany.
Hoffmann von Fallersleben intended " Das Lied der Deutschen " to be sung to Haydn's tune, as the first publication of the poem included the music. In the third stanza, with a call for " Einigkeit und Recht und Freiheit " unity and justice and freedomHoffmann expressed his desire for a united and free Germany where the rule of lawnot monarchical arbitrariness, would prevail. In the era after the Congress of Viennainfluenced by Metternich and his secret policeHoffmann's text had a distinctly revolutionary and at the same time liberal connotation, since the appeal for a united
Lieder wie gutes Leben was most often made in connection with demands for freedom of the press and other civil rights.
Its implication that loyalty to a larger Germany should replace loyalty to one's local sovereign was then a revolutionary idea. Only the third stanza is currently the official national anthem of Germany.
Germany, Germany above all, Above all in the world, When, for protection and defense, It always stands brotherly together. German womenGerman loyaltyGerman wine and song Shall retain in the world Their old beautiful chime And inspire us to noble deeds During all of Lieder wie gutes Leben life. Unity and justice and freedom For the German fatherland!
Towards these let us all strive Brotherly with heart and hand! Unity and justice and freedom Are the foundation of happiness;: After the dissolution of the Holy Roman Empire in" Gott erhalte Franz den Kaiser " became the official anthem of the emperor of the Austrian Empire. With those new lyrics, the song continued to be Lieder wie gutes Leben anthem of Imperial Austria and later of Austria-Hungary.
Austrian monarchists continued to use this anthem after in the hope of restoring the monarchy. The adoption of the Austrian anthem's melody by Germany in was not opposed by Austria. During the time of the German Empire it became one of the most widely known patriotic songs. The song became very popular after the Battle of Langemarck during World War Iwhen, supposedly, several German regiments, consisting mostly of students no older than 20, attacked the British lines on the Western front singing the song, suffering heavy casualties.
They are buried in the Langemark German war cemetery in Belgium. The official report of the army embellished the event as one of young German soldiers heroically sacrificing their lives Lieder wie gutes Leben the Fatherland.
In reality the untrained troops were sent out to attack the British trenches and were mown down by machine guns and rifle fire. This report, also known as the "Langemarck Myth", was printed on the first page in newspapers all over Germany. It is doubtful whether the soldiers would have sung the song in the first place: Nonetheless, the story was widely repeated.
The melody used by the "Deutschlandlied" was still in use as the anthem of the Austro-Hungarian Empire until its demise in In the black, red and gold tricolour, the colours of the 19th century liberal revolutionaries advocated by the political left and centre, was adopted rather than the previous black, white and red of Imperial Germany.
Thus, in a political trade-off, the conservative right was granted a nationalistic anthem — though Ebert advocated using only the anthem's third stanza which was done after World War II. In this way, the first verse of the anthem became closely identified with the Nazi regime. After its founding inWest Germany did not have a national anthem for official events for some years, despite the growing need for the purpose of diplomatic procedures.
In lieu of an official national anthem, popular German songs such as the Trizonesien-Songa carnival song mocking the occupying Allied powers, were used at some sporting events. Different musical compositions were discussed or used, such as the fourth movement of Ludwig van Beethoven 's Ninth Symphonywhich is a musical setting of Friedrich von Schiller 's poem " An die Freude " "Ode To Joy".
Though the black, red and gold colours of the national flag had been incorporated into Article 22 of the West German constitutiona national anthem was not specified. On 29 AprilChancellor Konrad Adenauer asked President Theodor Heuss in a letter to accept " Das Lied der Deutschen " as the national anthem, with only the third stanza being sung on official occasions. President Heuss agreed to this on 2 May This exchange of letters was published in the Bulletin of the Federal Government.
Since it was viewed as the right of the President as head of state to set the symbols of the state, the " Deutschlandlied " thus became the Lieder wie gutes Leben anthem. As the lyrics of this anthem called for "Germany, united Fatherland", they were no longer officially used, from about after the DDR abandoned its goal of uniting Germany under communism. With slight adaptations, the lyrics of " Auferstanden aus Ruinen " can be sung to the melody of the " Deutschlandlied " and vice versa.
When West Germany won the FIFA World Cup Final in BernSwitzerland, the lyrics of the first stanza dominated when the crowd sang along, [ citation needed ] to celebrate the surprise victory that was later dubbed Miracle of Bernbut the football players did not sing the anthem due to not wanting to provoke trouble.
The anthem had not been widely used then, and older people simply sang the first stanza which they knew from earlier times. In the FIFA World Cup in their home country, West German football players remained silent and did not sing their anthem since their victory in In the s and 80s, efforts were made by conservatives in Germany to reclaim all three stanzas for the anthem.
On 7 Marchmonths before reunificationthe Constitutional Court declared only the third stanza of Hoffmann's poem to be legally protected as a national anthem under German penitential law; Section 90a of the Criminal Code Strafgesetzbuch makes defamation of the national anthem a crime — but does not specify what the national anthem is.
The opening line of the third stanza, " Einigkeit und Recht und Freiheit " "Unity and Justice and Freedom"is widely considered to be the national motto of Germany, although it was never officially proclaimed as such. The first verse, which is no longer part of the national anthem and is not sung on official occasions, names three rivers and strait — the Meuse Maas in GermanAdige Etsch and Neman Memel Rivers and the Little Belt strait — as the boundaries of what the author viewed as Deutschtum.
These geographical references have been variously criticized as irredentist or misleading. The Belt strait and the Neman later became
Lieder wie gutes Leben boundaries of Germany the Belt untilthe Neman untilwhereas the Meuse and Adige were not parts of the Deutsches Reich as of Today, no part of any of the four
Lieder wie gutes Leben mentioned in the " Deutschlandlied " lies in Lieder wie gutes Leben. In an ethnic sense, none of these places formed a distinct ethnic border.
The Duchy of Lieder wie gutes Leben to which the Belt refers was inhabited by both Germans and Danes, with the Danes forming a clear majority near the strait. Around the Adige there was a mix of German, Venetian and Gallo-Italian speakers, and the area around the Neman was not homogeneously German, but also accommodated Lithuanians. The Meuse if taken as referencing the Duchy of Limburgnominally part of the German Confederation for 28 years due to the political consequences of the Belgian Revolutionwas ethnically Dutch with few Germans.
Nevertheless, such nationalistic rhetoric was relatively common in 19th-century public discourse. Despite the text and tune of the song being quite peaceful compared to some other national anthems, the song has frequently been criticised for its generally nationalistic tone, the immodest geographic definition of Germany given in the first stanza, and the alleged male-chauvinistic attitude in the second stanza.
German president Theodor Heussupon request from chancellor Konrad Adenauerdeclared the Lied der Deutschen the national anthem of the German Federal Republic in Mayalong with the provision that only the third verse was to be sung Lieder wie gutes Leben official occasions.
As a result, the Lied implicitly in its entirety was declared the national anthem, with the provision that the third verse would have precedence. The inclusion of the first two verses was met with criticism at the time.
The first two verses are therefore no longer part of the national anthem, and the performance of the first verse in some cases been portrayed as controversial. InPete Doherty was Lieder wie gutes Leben to sing the German national Lieder wie gutes Leben live on radio at Bayerischer Rundfunk in Munich. As he sang the first verse, he was booed by the audience. A spokesperson for Bayerischer Rundfunk welcomed the response, stating that otherwise further cooperation with Doherty would not have been possible.
When the first verse Lieder wie gutes Leben played as the German national anthem at the canoe sprint
Lieder wie gutes Leben championships in Hungary in AugustGerman athletes were reportedly "appalled". Similarly, in the first verse of the anthem was mistakenly sung by Will Kimble, a U. In an unsuccessful attempt to drown out the soloist, German tennis players and fans started to sing the third verse instead.
Hoffmann von Fallersleben also intended the text to be used as a drinking song ; the second stanza's toast to German women and wine are typical of this genre. Unity and justice and freedom For the German fatherland; This let us all pursue, Brotherly with heart and hand. Unity and justice and freedom Are the pledge of fortune. An alternative version called " Kinderhymne " Children's Hymn was by Bertolt Brecht shortly after his return from American exile to a war-ravaged, bankrupt and geographically smaller Germany at the end of World War II and set to music by Hanns Eisler in the same year.
It gained some currency after the unification of Germany, with a number of prominent Germans opting for his "antihymn" to be made official: Grace spare not and spare no labour Passion nor intelligence That a decent German nation Flourish as do other lands. the people give up flinching At the crimes which we evoke And hold out their hand in friendship As they do to other folk. And because we'll make it better Let us guard and love our home Love it as our dearest country As the others their own.
The German musician Nico sometimes performed the national anthem at concerts and dedicated it to militant Andreas Baaderleader of the Red Army Faction. Inthe Slovenian "industrial" band Laibach incorporated Hoffmann's lyrics in a song titled "Germania", on the album Volkwhich contains fourteen songs with adaptations of national anthems.
From Wikipedia, the free encyclopedia. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. June Learn how and when to remove this template message. Gott erhalte Franz den Kaiser.
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